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Read Your Bible Devotional
Read Your Bible Devotional

Episode 43 · 1 year ago

RYBD043

ABOUT THIS EPISODE

Read Your Bible Devotional with Pastor Brad Reynolds.

Hello and welcome to Reger Bibledivosional with Pastor Brad Reynolds. We are reading through the Bible in ayear. This daily devotional will help keep your heart and mind. In God's word,use your phone to download and listen to pastture Brad Reynold's audioloadcast. He can find a RSS feeding on our website, www dot, dewberry baptistMarx Sbridge docomyears ago, when I lived in another state, I was sigle atthe time and came down with the flu had n apartment and a sister in Christ cameover and felt that my flu was due to the demonof flu, and so she came into the apartment andH. Philm Lad Thad cast out the demon of flu in my harm.

Obviously I was not impressed by her.Teology am not negating the fact by the way.Let me be clear: I am not by Ey means an export in therealm of demons or panges. I don't believe any of USORE. In fact, I tradea lot we regarding the subject and thus desire to confine my absolute toscriptural Mae, never the West. Well, I don't discount the possibilityof some sickness being an attack by evil spiritual forces. We certainly sawthat in Jone's, Hell Sa requested that he could attack Joand even joke helf and dot alou him to do so, and so I donttigate that somehealth issues can be related to...

...demon attacks in back I've aveten seenit. Nevertheless, I do not believe thatspiritual sickness can be traced or sickness physical sickness can betracedthrough spiritual forces or even to see. In fact, Jesus was pretty clear andJohn Nine three that all sickness is now a result of individual scen ordomodic activity. Thus, very clearly, I sinply do notbelieve in fluting sometingmay ID knowbut such teachings of chriss regarding Siknessisbio in understanding, some of the linical prescription, we're inlavilicas chapter eleven or thirtee,...

...making our way through this amazingbood and I'm or Maride, specifically out of emenicus Cheter, twelve, herSINC, six and seven but LAVICAS elevendor thirteen deald with lean andunclean animals dealing with pureocation after cober and dealingwith other hygiene than God ad instructed of he chill of Israel. But speaking of puripication afteChalber, letme, red Abicat, twelve six nd seven, when the days of ourpurification for a son or daughter or O, she is to Brein to the priest at theentrance to the ten of the be a yearol wane for a Berl and a young pigeonrunne up o young piget were enough for a SINOL. He Shal offer the BOA to dor to makehetoment for her. Then she'll be ter lony clean fromHerclow ablove. These are the...

...regulations for the momen. We givebutter to Boyor. What's this Fer for WWHAT WE? What's, then she commaned by giving her was it sn the Infane in the Woun Woa Selow, theImterin, the womb committed saing wor? WAS IT Hercian? What exactly is thitseen offering war here in icus who see the Aden achesia by giving birth seemscontraryto scripture, the idea tha, the baby was simful in the wood orcommitted CETIAN ind. The wond also seems contrary to scripture concerningBo, the baby's innocence and the Woman's innocence and beauty in Chamo,not to mention God's promised to women,...

...regardingchober and genesus through. If we're to understand this, it mightbe beneficial to hear the words of Mary, a Jewish womn when she had conceived Jesus she over this Sino, it Wasn' cort, SN, shead commanted. Shehad committed no sen in conceiving Jesus and it certainly was a Freany Senof Jesus in the wound, but upon realizing that the price wasin her. She said, God has regarded the humble Testad ofher boser. In other words, she will say I said...

God has regarded, how lonly I she recognized her UN unwordings to carry God in her room, even though she had committed no sin inthe imprignation. Nevertheless, she recognized she was o.Why? Because she had a simple nature, not because she had committed O se andshe had obviously seen in her pass, but not during the impregnation, but she had a sinful Nacien in waticusthirteen. This cut at of the Vobal affexosen. That is sin for nature. Wehave sent the nature and Seeim affecx more than just manage. You know,creation. This is seen in sings was thein, O Ete, sixteen skineddisease and Olmos. It seems quite clear...

...that Weth an element of the ski,whether that being pimple a blister a boil, a tumor, a scan, Dandra or even asoul. Then when an element appears on onesken, it was not necessarily the result of Sen. Rather, it was the result of both UShaving seen nature an living in a sanstained world. This world wastwisted those liberal organisms that createsickness in it. They didn create sidness before theywere tisted. They had so sort of good simionicrelationship with Manki, but once man seen those Micra organismswere twisted and thet, they calls...

...sinness because we live, and I seen twisted wor, and so it is with sickness.Today sure some of eases can be trace to seeand no question about that. Some people can TRAC sexually transmanted diseasesby participating in simple acts. They shouldn't Participatin Nowhat, somesickness ivthe result of, but one can be sure that not all SIS is a result of see.However, all sickness can metruts to its instant world, but ano had aanad not seen there wuldbe no sines Sav his game as resolv Os. There's nosickness in ha no sneezing in heave, no...

...coughing fic and ever there's no Sinze,no allergies, it's perder the way, God! So what are we to assume when WE GET SI?First of all, it's not wise to assume anything. You know what happens when you are swim,so just dont. So, but when I get to there the firstquestion I ask myself: Thea Mylife: God. Is there something in my life thatyou're using this sickness? Is it either your discipline only or as anresult of SOMSEAN afternoe? And I ask that was and ye it's not a result to seem. Ifthere's no Senin, my then the second thing I do is, I then go see a daughtor. I ask God,God what to heal me and if you choose...

...to heal me through a doctor, Aoe Eo, and so I seeif ter, seein Aftonoilin and see thedoctor for the heel. Thatis isn't. The kind of amazing herewas God's work over three thousand years ago beforemoner met it and God is Sayn very gle, Ou Kno. Whatnot all safeness is a result of se. We live in a seeinsame world even before we knew of micro organismsand watched hem under a scope. Even before we saw IM. God was telling us way back then sosickness is just a result of the MIBRO organizs being twisted. He didn't sayit that light. Basically, he said to...

...result of a sen twisted Worl. Some sicknesses were solde. Isn't thatamazing? How timey God were three thousand years ago he more tru? He isature. His word truly is making what amazing book? What Amazing God? What'ssome amazing truth? Well, I hope you enjoyed our study today. The ReadingFor tomorrow is evinicas chapter fourteen through sixty, but before wego opray, let's pray, Ga Bu! Thank you for your work. Thank youin the book of whins written fourteen hundred BCI over thirty four N HundredYears ago, You're Speaking Truth About thins. Wenever even realize existed than ad en twisted as a result of the thought of MIBROLORGANIS and we're twisted and calls sies.

Yet you ere, revealing these truths allway back in the old test that sickness isn't always resolt of Seeng. The sickness isn't always a result ofspiritual attacks from these thay, sometimes sicknesses result ofliving in a world that has been twisted because of Sen. Thank you for these truths. Let themremind it of the truthfulness of your word, the confidence we can have. I bother I prayn all. When we get sid, wewill have. Is there any San in ourize NTHERE's? Not We might ask you thatheel is according to your will, anthen fother that we might Kno to Doctorcan,prescribe thethank you for yourthinking for this study. We pray this in Jesus.

Thank you so much for joining. Yes,today, IW AFOR, to see yout.

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